Sunday, September 24, 2006

ReViEw!!!...

"...don´t regard Bhandarkar as a filmmaker with great cinematic flair or vision. His style of storytelling is often dry and straightforward relying mainly on dialogues to get the point across. He does not trust the viewers to be intelligent enough to decide for themselves what each character is about. In "Page 3", Bhandarkar employs the tactic of staging short conversations between characters, such as the chauffeurs and the gatecrashers, to spell out how hypocritical and shallow the rich and famous are. These brief but regular scenes are tedious. Bhandarkar may as well have written it all in white chalk on the blackboard. He uses these same characters to preach about how spiritually empty most celebrities and politicians are.

These criticisms aside, the film´s strengths lie in the strongly etched characters and its refusal to consider any topic as taboo. Appropriately, Madhavi is a levelheaded character with a strong sense of ethics and principles. It is her sanity that makes so many other people, within the stories, seem so absurd and so cruel. The diverse characters lend a rich touch to the story. There are three gay male characters and the fact that they are all totally different from each other shows the effort gone into staying away from senseless stereotyping. The girl buddies (Madhavi, Pearl and Gayatri) are also very different from each other bringing in a nice mixture of humour and emotional bonding. To explore in to the depths of such characters, Bhandarkar is not afraid of delving into the darker matters. Revelations of the casting couch, gay sexual favours and child abuse leaves one resoundingly shocked precisely because they are caused by characters that you don´t expect such depravity from. As the closing credits roll silently, the audience is left to reflect on the distressing developments that have taken place.

Konkona Sen Sharma is an intense performer and she proves this once again with "Page 3". As the film grinds its way to the climax, Sharma brings out the heart-wrenching agony of her character. She excels in the final scene as she wanders through the crowds looking at the rich and famous as if they are nothing but empty skeletons. The other actresses who also leave an impact are Sandhya Mridul and Tara Sharma. Though this is not quite a breakthrough performance, Tara Sharma´s surprising change of look and attitude in the final scene suggest a sensitive actress whose talent has not been seriously tapped into by other directors. Sandhya Mridul must be very familiar by now with the role of a strong-headed single female and she once again tucks into this character with relish. The remaining actors (and there are many to mention!) such as Boman Irani, Atul Kulkarni, Upendra Limaye and Bikram Saluja lend solid support. Jai Kalra is okay as Madhavi’s love interest, Tarun.
"Page 3" is perhaps the first Madhur Bhandarkar film with a seriously strong musical soundtrack. Shamir Tandon has come up with a varied selection of tunes that range from rock to bhangra to sweet melody. Most of them are used in the background except for Lata Mangeshkar´s "Kitne Ajeeb Rishte Hain Yahan Ke". This song, one of the best moments in the movie, shows new relationships and friendships developing among the characters.


http://www.planetbollywood.com/Film/Page3/

Reviewed by: Shahid Khan Reviewer's Rating: 7 out of 10


My comments: I actually agree with the Review to some extent, i think that everyone should watch it, even thought is very gritty and explicit it infact shows you how life is like. I wasnt suprised that most people in India didnt like this film as it is a new type of genre in a way ans as they are not used to realism they do not find it entertaining. We are forced to see the film through the perpective of a niave character. the director himself suggested that the audience are infact oblivious to the corrupt system therefore by using explicit dialogue and imagery dictates the society they live in.




LiNkS...

1.
http://www.aber.ac.uk/media/Documents/gaze/gaze09.html
This is about the theorist Laura Mulvey, about the Male Gaze. This is useful for my independent study as women are presented to be as 'sex symbols' (shown in the still below). A quote from the film "will she give" this is in the context: a girl has just been discovered in a trial performance to become famous, when the secutary goes back to his boss, he pionts out all the positive characteristics of the girl, however the boss just wants to know how far she will actually go to get famous. which is common in Bollywood now, girls would do ANYTHING to get famous regardless of their talents, pride and self respect.

2.
http://www.channel4.com/learning/microsites/I/ideasfactory/bollywoodstar/hooray/influences.html
Basically, this is a review article on Bollywood a quote which i picked out, to be most important "Are Bollywood films about to make the big leap into mainstream British cinema? This possibility was first raised back in 2001 when Lagaan, a film about plucky Indian villagers taking on the dastardly British in a game of cricket, was nominated for an OscarAre Bollywood films about to make the big leap into mainstream British cinema? This possibility was first raised back in 2001 when Lagaan, a film about plucky Indian villagers taking on the dastardly British in a game of cricket, was nominated for an Oscar" Bollywood is becoming more and more mainstream, producers are making films which concentrate on real life or past issues. This is a technique which is present in almost most English films. This relates to my study as i will be concentrating on how Bollywood has taken a turn and beginning to make realistic films instead of the typical love stories.

3.http://www.bfi.org.uk/features/imagineasia/intro.html


ImagineAsia was a truly diverse seven month festival which took place in 2002. It celebrated the different film cultures of the sub-continent, as well as the work by Asian film-makers living around the globe. We showed films from the past and present, and held numerous talks, events and publications to accompany them.

The ImagineAsia website feature continues the project by providing a rich resource for anyone interested in South Asian Cinema. We have gathered together resources including books, DVDs, teaching notes and interview transcripts, as well as sources for further research, produced by the bfi and others. Our Guide to South Asian Cinema contains a feature on Noor Jehan, one of the greatest stars of both Indian and Pakistani cinema, where you can listen to her songs and view a photo gallery. Film-maker Shyam Benegal discusses the diversity of Indian cinema. There are a series of articles exploring the current trends in South Asian cinema outside India and Bollywood. You can also explore our poll by both experts and public alike who voted for their 50 top South Asian films.

A brief history of Asian Cinema
Cinema arrived early in the Indian sub-continent. The first screenings were of Melie's films in Bombay in 1896 under the British Raj. Cinema became instantly popular and in the early part of the 20th century Indian film-makers began to deal with uniquely Indian themes such as stories based on religious myths and devotion.
With the advent of the sound era, songs entered Indian films creating the formula of spectacle, stars, song and dance that are associated with the popular cinema of India, Pakistan and Bangladesh.

Film industries thrived in Lahore, Bombay, Calcutta, Madras and Colombo. With Independence in 1947 and the subsequent creation of Pakistan and Bangladesh, cinema talent began to form new industries in these new countries, such as the great play-back singer Noor Jehan who became the musical heart of Pakistani cinema.
The Bombay film industry, now labelled Bollywood, grew into the largest exporter of films around the world. It rivalled Hollywood with its distribution and audiences.

Commercial cinema provided spectacle and melodrama, and a developing art-house cinema showed a realistic view to the sub-continent and the world. Bengali film-makers like Satyajit Ray and Ritwik Ghatak became internationally recognised as auteurs and celebrated directors like Shyam Benegal and Adoor Gopalakrishnan have carried on this legacy.

4.
http://media.guardian.co.uk/mediaguardian/story/0,,1396802,00.html
Media - asians. Rise in Asian in media, positive or negative view?

Tuesday, September 19, 2006

Thursday, September 07, 2006

OtHeR tExTs
RaNg De BaSaNti..
.
ReAliSm: Talks about corruption in the Indian goverment.

Other useful information about the film: Its a story about the youth of India (
http://www.rangdebasanti.net/)
From a review (
http://timesofindia.indiatimes.com/articleshow/2079256.cms) : Sue, a young London-based filmmaker chances upon the diaries of her grandfather, who served in the British police force in India during the freedom struggle. She comes to India to shoot a film on the Indian revolutionaries mentioned in the diaries.

FaNaA...
ReAliSm: Follows conventions, typical love genre, however talks about social issues such as the kashmir independence.

Other useful information about the film: 2/5 stars
Site : (
http://www1.yashrajfilms.com/fanaamicro/index.asp?popid=0)


BLaCk...

ReALisM: Shows people with disabilities making it more aware rather than ignoring it as they did in most films. Before people with anysort of is order was looked down on E.g. Lagaan. Unlike other bollywood films this film has no music.
Other useful information:
Review site:
http://www.planetbollywood.com/Film/Black/

The0riStS

WoMeN : Film is seen as a reinforcement of traditional gender representation rather than a corrective. Crucial in this argument is the claim that the interpretation on behalf of the viewer takes place unconsciously, thus providing the basis for ignorance to gender oppression and subordination As Jonathan Schroeder notes, 'Film has been called an instrument of the male gaze, producing representations of women, the good life, and sexual fantasy from a male point of view' (Schroeder 1998, 208). The concept derives from a seminal article called ‘Visual Pleasure and Narrative Cinema’ by Laura Mulvey, a feminist film theorist. Men do the looking; women are there to be looked at. The cinematic codes of popular films ‘are obsessively subordinated to the neurotic needs of the male ego’ (ibid., 33). It was Mulvey who coined the term 'the male gaze'.



How does this apply to Page 3? Well, as in most Bollywood films they break out into a song and dance. This occured when they were at a party celebrating an event when a women on stage began to sing attracting all the men as she did so. The dancer fufils the quality of 'looked-atness'' by wearing provocative costumes which encourages the male gaze. We are forced to watch this through the male perpective therefore assuming that the audience are male orientated.


MeN: It is widely noted that since the 1980s there has been an increasing display and sexualisation of the male body in mainstream cinema and television and in advertising (Moore 1987, Evans & Gamman 1995, Mort 1996, Edwards 1997).

How does this apply to Page 3? This film also flaunts the qualities of men E.g body. This is shown when the men are all posing on camera as they are advertising mens underwear.



OtHeR fAcToR: Gender is not the only important factor in determining what Jane Gaines calls 'looking relations' - race and class are also key factors (Lutz & Collins 1994, 365; Gaines 1988; de Lauretis 1987; Tagg 1988; Traube 1992).

Gratifications theory - this is when audiences watch or use the media for their own satisfaction, as it allows them to escape from everyday life for a short period of time. Audiences enjoy watching other people, as it allows them to feel normal as they dont have as many issues as those on television. This is the ecapism view that is held about Bollywood although the films that i will studying in fact show a realistic approach to life.

Levi Strauss came up with the theory about Binary opposition which means that two opposing forces and joined together. This links to my independent study as these two opposing forces are between the rich and the poor. The media and Madhvi.


Hyperdermic syringe theory- this will be used as a way of finding out the ways the show injects ideas into the audience on their ideologies. As many stereotypes and representations are made about people, some passive audiences may take in the ideas and believe everything they hear.http://www.rouncefield.homestead.com/files/as_media_mod1_audiences_ql.htm